History
Association Meeting Minutes 1901-2012 Felder's/Topisaw Campmeeting Deeds, etc
Standing - left to right: Alford,
Abney, Jones, Cooper, Jones, and Havers
Bottom Row - Left to right: Brothers Burton, Rainer, Wesley Sandle, Mullen, Luster and Boone.
History according to "Tents and Tabernacles"by Dr. J. B. Cain If
different locations and distinctive names were considered
as a unit Felder's Campground would be the oldest of all
of the Methodist camp grounds in Mississippi, since it is
one of a series of camp meetings at different places and
under different names but all carried on mainly by the
same families and their descendants.
About 1810 or
1811 a camp meeting was held about one mile east of the
present town of Magnolia by members of pioneer families
from the older States; just how long this primitive camp
meeting continued we do not know. Rev. Isaac
Quin was pastor in 1810 and Rev. Hezekiah Shaw was pastor
in 1811. About 1822 a new camp ground was
established on the Bogue Chitto River, probably Just
north of Quin's Bridge on the east side of the stream.
Rev. William Winanas, who was presiding elder of the
district, records in his journal that Colonel Gatlin was
building a camp ground, which was known as Gatlins's Camp
Ground. William Conerly, member of a well-known
Pike county family, was converted there in 1826. How
many years this camp ground remained in active use we
cannot say.
In 1842 or
1843 the following gentlemen joined in the establishment
of a camp ground, the location of whick was apparently on
the site of Gatlin's Camp Ground: John Felder,
Matthew McEwen, Archie McEwen, Christian Hoover, Silas
Catchings, Hardy Thompson, David Winborne, and Samuel
Whitworth. The location of the camp ground was on
Bogue Chitto River and in the absence of any contrary
evidence we shall assume that the former site was used,
which may be recognized still as an ideal spot.
John Felder, whose name appears at the head of the list, was born in South Carolina, May 8, 1793, a son of Peter Felder, and came to Mississippi in 1810. He was converted at the first camp meeting held near Magnolia in 1811 and to the end of his life he was related to the Methodist Church and an active suporter of camp meetings. He moved to Topisaw Creek in 1839; he was married three times, first to Miss Elizabeth Sandell, second to Mrs. Simmons, and third to Mrs. Stanfill, and was the father of eight children, many of whose descendants still attend Felder's camp meetings. He died on December 20, 1875, and, appropriatly enough, his funeral sermon was preached at Topisaw by Pres. Harvey F. Johnson of Whitworth College.Matthew and
Archie McEwen were brothers who came from the Carolinas
early in the century and settled on Topisaw Creek. They
have numerous descendants in this area. Judge
Christian Hoover, whose wife was Mary Newland Nails,
settled in Pike County in 1823 and was probate judge,
representative, and senator from the county. Silas
Catching was a son of Joseph Catching and Mary Holliday
Catching, who came from Georgia and settled on the Bogue
Chitto, Two Miles below Holmesville, in 1812. Mrs.
Silas Catching was Ann Drake befor her marriage. Hardy
Thompson was a memeber of a well-known Methodist family.
David Windborne was the father of J. Harvey Winborne,
local Methodist preacher and one of the founders of the
Magnolia church. Samuel Whitworth was evidently a
relative of Rev. Milton J. Whitworth, founder of
Whitworth College, since the latter was converted at the
camp meeting on Bogue Chitto River in 1842.
There were,
of course, many others than these, who had a part in the
establishment and continuance of the camp meeting. One
interesting fact about this camp ground was its change of
name from time to time. The original camp ground on Bogue
Chitto was called Galtlin's camp ground; just what it was
called when re-establishmed in 1842 or 1843 we do not
know. In 1845 it was moved to its present location on
Topisaw Creek and was called sometimes by the name of the
stream and sometimes by the name of the Felder family.
Practically all records in early days refer to it as
Otopasa camp meeting, this being the name of an Indian
tribe from which the creek took its name.
Fifteen years
after its removal to the banks of Topisaw Creek the camp
ground fell victim to the dark shadows of war and for
twenty or more years no camp meetings were held. During
that period camp meetings were held at Brookhaven,
Magnolia, and McComb for a single year but in neither
case did they become permanent. In 1881, under the
leadership of Rev. John Wesely Sandell, who had joined
the Felder church at a camp meeting in 1855, the people
rebuilt the camp ground and since that time it has
continued actively and usufully its honored history.
In its post-war history it was usually called Topisaw
Camp Ground, sometimes Felder's, and since 1940 it has
been known officially as Felder's Camp Ground.
The only
first-hancd account we have of this pre-war camp meeting
was written by the presiding elder, Rev. John G. Jones,
and appeared in the New Orleans Christian Advocate on
November 8, 1856; after mentioning other revivals and
camp meetings he said:
"At the
Otoposa Camp Meeting on Pearl River circuit we had a time
of spiritual joy and holy triumph. God was with his
people of a truth. Including some reclamations
about forty were converted, ten or twelve professed to be
cleansed from all sin and to be filled with all the
fullness of God. Thirty-five whites and eighteen
colored members were admitted on trial."
Henry M.
Youngblood was pastor with David Watson as his assistant
in 1856.
The process
of rebuilding after the war was slow and when the opening
night of the first camp meeting came after it was
revived, it was necessary to postpone the opening servie
until the tabernacle could be completed. By the
next year, 1882, everything was in order and the camp
meeting began on Friday before the second Sunday in
August. This was a notable year in the history of the
revived camp ground. The Brookhaven District
Conference was held during the camp meeting, Rev. John
A.B. jones, presiding elder, in the chair. Nearly
all of the pastors in the district were present and a
number of visting laymen. There were fifty conversions
and forty-six additions to the church during this
campmeeting.
|
Home History Pictures Evangelists Directions Links Message Board